Skyless Cloud

Look closely at awareness, the knowing presence that is our essential being. Notice that all things come and go in this awareness – thoughts, memories, feelings, sensations, sights, sounds, tastes, textures, and smells – but it doesn’t come and go with them.

Can you remove this awareness from your experience? Can anything, any thing, be known without it?

Can you remove the sky from the clouds?

Without the sky, can there be a cloud? Without awareness, can there be a thought, a feeling?

We often see a cloudless sky, but never a skyless cloud. We sometimes experience an aware stillness, but never an independent thought.

There can be an infinite number of clouds, but only one sky in which they appear and disappear, just as there can be an infinite number of thoughts, feelings, or sensations, but only one awareness in which they arise and pass away.

Just as an endless parade of clouds come and go while the sky remains unchanged, an endless parade of thoughts, feelings, sensations, and perceptions come and go in the unchanging field of awareness that is our original nature.

We can experience awareness without thoughts, but we can never experience a thought without awareness. In other words, you can take thoughts out of awareness, but you can’t take awareness out of thoughts.

Find this awareness, this aware stillness that is in the background of all experience, the stuff out of which all experience is made, and know your original nature.

Where is it?

Just as clouds sometimes obscure the sky, but we know it’s always there in the background, notice that awareness, the knowing presence that is your, our, original nature, exists prior to the appearance of any thought or perception. It is ever-present and aware regardless of what arises and passes away.

We know without a doubt the clear, pristine sky that is always present and unchanged by any cloud that appears and disappears within it. Now know without a doubt the clear, pristine presence of awareness that is always with you, always is you, unchanged by any appearance.

Then let go the mental images of the skyless cloud and an aware presence, only concepts of mind. Let them dissolve in that which is beyond all images, beyond all concepts.

Beyond the beyond.

Welcome!

Any Idea

Any idea of how things are is not how things are.

The only thing standing between you and your true nature is the idea of your true nature.

Any idea is made up of thoughts, all of which come and go in the open empty field of unchanging awareness just as clouds come and go in the open empty field of the unchanging sky.

Set aside any idea of who you think you are – your age, gender, occupation, where you have been, what you have done, where you are going, what you will do. Even set aside any idea of what you think you are doing in this present moment.

When all ideas are set aside and thinking comes to rest, in this silent, still moment between thoughts your true nature is revealed.

Nice idea. You see how easy it is to be seduced by yet another idea of how things are, even if it’s of a profound realization of your true nature as the open empty field of unchanging awareness?

Throw it all out! Even the idea of throwing it out!

Now, quickly, without referring to any thought, any idea, what remains?

Dining Out

‘When you go to a restaurant you don’t take your own menu.’ ~ Mooji

If you are a seeker who sincerely wants to find your essential being, you must leave who or what you ‘think’ you are out of the search. Your essential being cannot be found in any of the temporary attributes of the body, mind, or world. Your essential being is prior to all appearances.

This is really all you have to know – the source of your being, our being, is prior to all appearances. Our essential nature knows the coming and going of all appearances of the body, mind, and world, but does not come and go with them. Check this out for yourself. For example, a thought comes and goes, but the essential you, that which is aware of the thought, doesn’t come and go with it. Your essential self remains eternally present and aware, infinitely receptive to all experience, yet unchanged by any of it.

Just as you wouldn’t bring your own menu to a restaurant, you wouldn’t bring a head full of beliefs, concepts, and opinions if you were trying to discover your true nature. To be full is to leave no room for discovery. No room for dessert!

So set aside all the so-called identifying qualities of who you think you are – no name, no gender, no size, no weight, no thoughts, feelings, sensations, or perceptions. All of it goes.

What is left? Whatever it is cannot be seen, heard, touched, tasted, and has no scent. It cannot be found, yet is the background of all experience.

I, you, we, know what it is because we are that – emptiness beyond emptiness.

To be empty is to be open and receptive.

To be open and receptive is to be nothing.

To be nothing is to be everything.

To be everything is to be Love.

No ‘Who’ Or ‘What’ About It

Notice that all thoughts come and go.

Who or what notices this?

Notice that all sensations come and go.

Who or what notices this?

Notice that all feelings come and go.

Who or what notices this?

Notice that all perceptions of the world come and go.

Who or what notices this?

All things noticed come and go, yet the part of you, the part of us, that notices the coming and going of all things remains unchanged and ever-present. And this ‘you’ is not the individual self, the body-mind limited by time and space that we’ve all come to think of as our identity.

This thing within us that knows that we are, that we exist, that we are aware, has no definable qualities. It is beyond the grasping mind. No ‘who’ or ‘what’ about it, or for that matter, no ‘where’ about it.

You do not know it, but you are known by it.

It is not embodied in a thing, yet all things are embodied by it.

And it can’t found in any particular location, yet it is always with us, always here as the background of all experience, the source of all experience, and regardless of the experience, good, bad, or neutral, it remains unaltered, unchanged, untarnished, ever-present and aware.

As no limits or boundaries can be found to this ever-present awareness, it makes sense that there can only be one, infinite and eternal. We are that.

Settle into this effortless knowing and dissolve into the unchanging love, peace, and happiness that is your, our, essence.

I Don’t Mind

‘I don’t mind what happens.’ ~ J. Krishnamurti

Why would Krishnamurti say something like this? Because, relatively speaking, he was coming from the point of view of pure awareness. He didn’t mind what happened because, as pure awareness, all things happened in him, as him, not to him.

Just as clouds cannot disturb the sky, nothing of the body, mind, or world can shake the sublime emptiness of pure awareness, the core of our being.

Birth and death happen in you, not to you. If this doesn’t make sense, you are looking from the point of view of the illusionary personal self, illusionary because all of its qualities – thoughts, feelings, sensations, and perceptions – are subject to the limits of time and space. They come and they go.

If this does make sense, you are observing the body, mind, and world from the point of view of pure awareness, in which all things appear and disappear and are therefore made of and known by, including the ideas of birth and death.

If whether something makes sense or not doesn’t matter, or as Krishnamurti says, you don’t mind what happens, you are looking at the body, mind, and world from beyond relativity, beyond any point of view, including that of pure awareness.

Call it non-conceptual awareness or choiceless awareness.

Then call it nothing at all and enjoy the silence, the peace.

The love.

Ignore The Ignorer

If you are seeking liberation, awakening, enlightenment, the Divine Spirit within, you can start by ignoring your thoughts. A thought appears in your mind and you ignore it, just as you would ignore someone trying to interrupt you during an important conversation.

You can also ignore your feelings. You feel a dark mood coming on and you ignore it. It comes and goes like a storm cloud in the sky. Even if you feel a great happiness arising, as hard as it may seem, you ignore it.

Likewise, ignore sensations or perceptions, an itch on your back or the scent of a flower.

Ignore all memories, mental images, thoughts of the past or future, pleasant or unpleasant feelings, any pleasurable or painful sensation that arises in your body, and any sight, sound, taste, texture, or smell of the world.

Ignore it all. Then . . . ignore the ignorer!

To Discover Your

Essential Being

Ignore your

Thoughts

Feelings

Sensations

&

Perceptions

Then . . .

Ignore

The

Ignorer

Who are you now?

What are you now?

Where are you now?

It may sound rather bleak, but when you ignore all appearances, the real – that which exists before, during, and after all appearances come and go – reveals itself.

This is true bliss.

Don’t Believe A Word

Don’t believe a word anyone tells you about enlightenment, awakening, liberation, original nature, or any other name for IT. The only way you will know for sure if this IT is for real is to find out for yourself.

The process, if you can call it that, as there is no you to do this, is to eliminate everything about yourself that is transitory. Why? If something is transitory, it can’t be considered real in the context of the search for IT. That is, if something is real, it will not come and go. It will be ever-present and undisturbed by anything that happens.

Getting back to ‘there is no you to do this’. This might sound perplexing, but when you eliminate all that you think you are, including all the temporary attributes of your body and mind and the ever-changing perceptions of the objective world, you find that this also eliminates the ‘you’, the personal self. So, in the end or beginning, depending on how you look at it, as neither an end nor beginning can actually be found, there is no you to search for liberation in the first place.

Now, and this is the important part, don’t believe a word of this.