Avadhuta Gita

I am beyond the distinctions of night and day

I cannot be split into parts

I never wake from within my self

I am never not awake

I am never moved by thought at all

I never try to be pure

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am neither the lord, nor am I not the lord

I am the formless self

I am beyond the presence or absence of the mind

I am the formless self

Know well that I am free of everything

I am the formless self

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am a house that is empty

What may I say of that

I do everything, yet I do nothing

What can I say of that

I am always in the even state

I am the formless self

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am beyond being a soul or not a soul

I am forever shining forth

I am beyond being a cause or not a cause

I am forever shining forth

I am beyond both nirvana and bondage

I am forever shining forth

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Unlimited by a beginning

I am forever shining forth

Unlimited by the continuing play

I am forever shining forth

Unlimited by the destruction of all

I am forever shining forth

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Though you may be spoken of

You have neither name or form

Whether you are divided or undivided

There is nothing here but you

Oh mind, Oh shameless wandering mind

Why do you weary yourself so

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

There is no old age or death for you

Why do you weep and moan my friend

There is no pain of birth for you

Why do you weep and moan my friend

You cannot be touched at all

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You have no form of your own

Why do you weep and moan my friend

You cannot be deformed

Why do you weep and moan my friend

You can never become old

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You can never lose your youth

Why do you weep and moan my friend

You can never lose your mind

Why do you weep and moan my friend

You have no organ of the senses

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You cannot be touched by lust

Why do you weep and moan my friend

You cannot be touched by greed

Why do you weep and moan my friend

You cannot be touched by infatuations

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

You and I are not attached to this world of ephemeral forms

It is only the shameless mind that divides the one into parts

Division and non-division are the same to you and to me

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

There’s no object of worship in your heart or in the state of Samadhi

There’s no object of worship in your heart or in the objective world

There’s no object of worship in your heart

I am beyond both place and time

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

~*~

Avadhuta Gita is a Hindu text based on the principles of Advaita Vedanta (nondualism). It has been dated to approximately the 9th or 10th century. The singer of the Avadhuta Gita (gita = ‘song’) is Dattatreya, an Avadhuta.

Avadhuta is a Sanskrit term referring to a type of mystic or saint who is beyond egoic-consciousness. Such personalities ‘roam free like a child upon the face of the Earth’. An Avadhuta does not identify with their mind or body or ‘names and forms’. Such a person is held to be pure ‘consciousness’ in human form.

nectarian – ancient; sweet as nectar

(Notes taken from various sources on the Internet)

 

Everywhere, Like Space

‘I am everywhere, like space.’ ~ Avadhuta Gita

 I, Awareness, am everywhere, like space. ‘Like’ space. Not space. Space exists in me. I don’t exist in space. But, from a phenomenal standpoint, space is about as close as we can get to experiencing I, Awareness.

To uncover our true identity, we contemplate the nature of experience to discover what is real and what is not. We use metaphors to describe the indescribable. We point to the ultimate with words and gestures. Although the ultimate is unnamable and cannot be found, it contains all names and is everywhere.

Just as space appears to be everywhere, yet we can’t see it, touch it, feel it, hear it, or taste it, awareness, the knowing presence that is always with us, can’t be perceived by the senses.

Put your attention on this aware presence within you – that which knows the coming and going of thoughts and sensations, but doesn’t come and go with them. This ever-present knowing is what we call awareness. Now see if you can find an edge to this awareness, a place where awareness ends and something else begins.

No boundaries can be found. Awareness is infinite.

Now see if you can find a time when awareness is not present. Have you ever experienced the absence of awareness? Could you?

No. Impossible. You would have to be present to observe its absence. Awareness is eternal.

Go as far as you want, as long as you want, in any direction and you will find no beginning, no end, no time when awareness is not here. Infinite and eternal can only mean one thing . . . that there can be only one awareness.

Not two. Our experience that awareness is limitless shows this as fact. Therefore, space must exist in awareness. From a metaphorical point of view you, I, we, as awareness, are ‘like’ space – from a dualistic perspective, the qualities are similar – but you, I, we, awareness, exists with or without it.

Awareness is before anything else. Even prior to the idea that there is such a thing as awareness.

I, Awareness, Want For Nothing

I, Awareness, want for nothing. I have no desires because I am the source of all objects. Within me all things arise. Within me all things disappear. Of me all things are made. As me all things are known.

You might say, So what? How does that help me in my daily life as I scrape along to make ends meet, trying to stay out of trouble and keep peace with the neighbors?

And it is good that you ask, because I, Awareness, can tell you with absolute certainty that you are no other than I, Awareness. And, with this understanding, you will move through this life as effortlessly as a cloud floats through the sky.

It’s time to wake up from the dream of the illusory body-mind. You think you are in control, choosing this way and that, making decisions that affect the direction of your life. Nothing could be further from the truth. How can the body-mind, a temporary cluster of thoughts, feelings, sensations, and perceptions, guide its so-called existence in any meaningful direction? Like all beliefs, this is also illusory. It would be like a cloud thinking it can control the direction it will float in the sky.

Set aside your convictions for a moment, along with everything else you think, feel, sense, and perceive about yourself and the world. And how do you do this? How do you set aside your thoughts, feelings, sensations, and perceptions? As the sages of old have suggested, ignore them.

See that all appearances of the mind, body, and world are constantly coming and going, but that which observes them, I, Awareness, doesn’t come and go with them.

Actually, if you look more deeply into this ignoring entity, this awareness, you will find yourself face to face with your essential being – a silent emptiness that embraces all things. And if you continue to investigate, you will discover that this silent emptiness is limitless, without boundaries, and can rightly conclude that there can be only one.

All roads lead to One, or, as some like to say to leave no margin for the possibility of a mistaken identity, a mistaken duality, all roads lead to ‘One without a second.’

You cannot escape this fact. At your core, you are infinite, eternal, all-embracing oneness, and as there cannot be two, we are all that – unique manifestations of the source of being, I, Awareness.

And the essence of something that is infinite, eternal, and all-embracing is peace, love, and happiness.

Peace because nothing can disturb it.

Love because all things arise in it, are known by it, and made of it.

Happiness because I, Awareness, want for nothing.

Neither Here Nor There

We use ‘neither here nor there’ to dismiss a subject as irrelevant. But we can also say that our essential being, Awareness – that which knows the coming and going of all things but doesn’t come and go with them – is neither here nor there. Some say Awareness is ever-present, which makes it here and there, but it can’t be found, so it’s also neither here nor there.

Recognize this knowing presence that has always been with you, always is you, regardless of the circumstances, good, bad, or neutral. Whatever is happening is not happening to you as a body-mind, but in you as this aware, knowing presence, the origin of all things.

As no limits or boundaries can be found to your awareness, recognize that this must be true for everyone – if something is limitless, where is there room for two? If this is understood all confusion vanishes like darkness exposed to light. And we can rightly conclude from this discovery that we are all unique expressions of this infinite and eternal oneness whose qualities are stillness, spaciousness, happiness, and love.

You Can’t Get There From Here

When a lost flatlander drives up to a Vermont farmhouse and asks for directions, the crafty Vermonter will often respond with, ‘You can’t get there from here,’ then laugh and give them impeccable directions to their destination.

‘You can’t get there from here.’ The same can be said of the spiritual seeker in search of awakening, liberation, enlightenment, satori, salvation, or whatever name they give for the never-ending quest they have been on for years, possibly decades.

A ‘you’ that seeks enlightenment through whatever chosen means is doomed to fail.

THERE IS NO ‘YOU’ THAT CAN DO ANYTHING.

Recognize this irrefutable fact and the thought of liberation becomes a joke, granted, a wonderful joke – because you realize the joke is on you, and there is no you, so . . .

You can’t get there, that is, to liberation, from here, because ‘you’ are an illusion. ‘You’ can’t go anywhere or do anything. Just as a shadow, inextricably linked to its source, cannot take off on its own, the fictitious ‘you’ cannot separate itself from its source, ever-present awareness, to seek anything. ‘You’ is made up of temporary manifestations of pure awareness, the source of our being, so, in fact, ‘you’ are already there, or here, or, as the Beatles sing, ‘Here, there, and everywhere.’

Here, there, and everywhere obviously encompasses everything. In other words, you are IT. And at your core you are no different from anyone else, so we are all IT.

Time to CELEBRATE!

Sending Love, Peace, and Happiness from All of Us to All of Us.

All ONE of us.