No ‘Who’ Or ‘What’ About It

Notice that all thoughts come and go.

Who or what notices this?

Notice that all sensations come and go.

Who or what notices this?

Notice that all feelings come and go.

Who or what notices this?

Notice that all perceptions of the world come and go.

Who or what notices this?

All things noticed come and go, yet the part of you, the part of us, that notices the coming and going of all things remains unchanged and ever-present. And this ‘you’ is not the individual self, the body-mind limited by time and space that we’ve all come to think of as our identity.

This thing within us that knows that we are, that we exist, that we are aware, has no definable qualities. It is beyond the grasping mind. No ‘who’ or ‘what’ about it, or for that matter, no ‘where’ about it.

You do not know it, but you are known by it.

It is not embodied in a thing, yet all things are embodied by it.

And it can’t found in any particular location, yet it is always with us, always here as the background of all experience, the source of all experience, and regardless of the experience, good, bad, or neutral, it remains unaltered, unchanged, untarnished, ever-present and aware.

As no limits or boundaries can be found to this ever-present awareness, it makes sense that there can only be one, infinite and eternal. We are that.

Settle into this effortless knowing and dissolve into the unchanging love, peace, and happiness that is your, our, essence.

I Don’t Mind

‘I don’t mind what happens.’ ~ J. Krishnamurti

Why would Krishnamurti say something like this? Because, relatively speaking, he was coming from the point of view of pure awareness. He didn’t mind what happened because, as pure awareness, all things happened in him, as him, not to him.

Just as clouds cannot disturb the sky, nothing of the body, mind, or world can shake the sublime emptiness of pure awareness, the core of our being.

Birth and death happen in you, not to you. If this doesn’t make sense, you are looking from the point of view of the illusionary personal self, illusionary because all of its qualities – thoughts, feelings, sensations, and perceptions – are subject to the limits of time and space. They come and they go.

If this does make sense, you are observing the body, mind, and world from the point of view of pure awareness, in which all things appear and disappear and are therefore made of and known by, including the ideas of birth and death.

If whether something makes sense or not doesn’t matter, or as Krishnamurti says, you don’t mind what happens, you are looking at the body, mind, and world from beyond relativity, beyond any point of view, including that of pure awareness.

Call it non-conceptual awareness or choiceless awareness.

Then call it nothing at all and enjoy the silence, the peace.

The love.

Ignore The Ignorer

If you are seeking liberation, awakening, enlightenment, the Divine Spirit within, you can start by ignoring your thoughts. A thought appears in your mind and you ignore it, just as you would ignore someone trying to interrupt you during an important conversation.

You can also ignore your feelings. You feel a dark mood coming on and you ignore it. It comes and goes like a storm cloud in the sky. Even if you feel a great happiness arising, as hard as it may seem, you ignore it.

Likewise, ignore sensations or perceptions, an itch on your back or the scent of a flower.

Ignore all memories, mental images, thoughts of the past or future, pleasant or unpleasant feelings, any pleasurable or painful sensation that arises in your body, and any sight, sound, taste, texture, or smell of the world.

Ignore it all. Then . . . ignore the ignorer!

To Discover Your

Essential Being

Ignore your

Thoughts

Feelings

Sensations

&

Perceptions

Then . . .

Ignore

The

Ignorer

Who are you now?

What are you now?

Where are you now?

It may sound rather bleak, but when you ignore all appearances, the real – that which exists before, during, and after all appearances come and go – reveals itself.

This is true bliss.

Don’t Believe A Word

Don’t believe a word anyone tells you about enlightenment, awakening, liberation, original nature, or any other name for IT. The only way you will know for sure if this IT is for real is to find out for yourself.

The process, if you can call it that, as there is no you to do this, is to eliminate everything about yourself that is transitory. Why? If something is transitory, it can’t be considered real in the context of the search for IT. That is, if something is real, it will not come and go. It will be ever-present and undisturbed by anything that happens.

Getting back to ‘there is no you to do this’. This might sound perplexing, but when you eliminate all that you think you are, including all the temporary attributes of your body and mind and the ever-changing perceptions of the objective world, you find that this also eliminates the ‘you’, the personal self. So, in the end or beginning, depending on how you look at it, as neither an end nor beginning can actually be found, there is no you to search for liberation in the first place.

Now, and this is the important part, don’t believe a word of this.

Avadhuta Gita

I am beyond the distinctions of night and day

I cannot be split into parts

I never wake from within my self

I am never not awake

I am never moved by thought at all

I never try to be pure

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am neither the lord, nor am I not the lord

I am the formless self

I am beyond the presence or absence of the mind

I am the formless self

Know well that I am free of everything

I am the formless self

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am a house that is empty

What may I say of that

I do everything, yet I do nothing

What can I say of that

I am always in the even state

I am the formless self

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am beyond being a soul or not a soul

I am forever shining forth

I am beyond being a cause or not a cause

I am forever shining forth

I am beyond both nirvana and bondage

I am forever shining forth

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Unlimited by a beginning

I am forever shining forth

Unlimited by the continuing play

I am forever shining forth

Unlimited by the destruction of all

I am forever shining forth

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Though you may be spoken of

You have neither name or form

Whether you are divided or undivided

There is nothing here but you

Oh mind, Oh shameless wandering mind

Why do you weary yourself so

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

There is no old age or death for you

Why do you weep and moan my friend

There is no pain of birth for you

Why do you weep and moan my friend

You cannot be touched at all

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You have no form of your own

Why do you weep and moan my friend

You cannot be deformed

Why do you weep and moan my friend

You can never become old

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You can never lose your youth

Why do you weep and moan my friend

You can never lose your mind

Why do you weep and moan my friend

You have no organ of the senses

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You cannot be touched by lust

Why do you weep and moan my friend

You cannot be touched by greed

Why do you weep and moan my friend

You cannot be touched by infatuations

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

You and I are not attached to this world of ephemeral forms

It is only the shameless mind that divides the one into parts

Division and non-division are the same to you and to me

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

There’s no object of worship in your heart or in the state of Samadhi

There’s no object of worship in your heart or in the objective world

There’s no object of worship in your heart

I am beyond both place and time

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

~*~

Avadhuta Gita is a Hindu text based on the principles of Advaita Vedanta (nondualism). It has been dated to approximately the 9th or 10th century. The singer of the Avadhuta Gita (gita = ‘song’) is Dattatreya, an Avadhuta.

Avadhuta is a Sanskrit term referring to a type of mystic or saint who is beyond egoic-consciousness. Such personalities ‘roam free like a child upon the face of the Earth’. An Avadhuta does not identify with their mind or body or ‘names and forms’. Such a person is held to be pure ‘consciousness’ in human form.

nectarian – ancient; sweet as nectar

(Notes taken from various sources on the Internet)

 

Everywhere, Like Space

‘I am everywhere, like space.’ ~ Avadhuta Gita

 I, Awareness, am everywhere, like space. ‘Like’ space. Not space. Space exists in me. I don’t exist in space. But, from a phenomenal standpoint, space is about as close as we can get to experiencing I, Awareness.

To uncover our true identity, we contemplate the nature of experience to discover what is real and what is not. We use metaphors to describe the indescribable. We point to the ultimate with words and gestures. Although the ultimate is unnamable and cannot be found, it contains all names and is everywhere.

Just as space appears to be everywhere, yet we can’t see it, touch it, feel it, hear it, or taste it, awareness, the knowing presence that is always with us, can’t be perceived by the senses.

Put your attention on this aware presence within you – that which knows the coming and going of thoughts and sensations, but doesn’t come and go with them. This ever-present knowing is what we call awareness. Now see if you can find an edge to this awareness, a place where awareness ends and something else begins.

No boundaries can be found. Awareness is infinite.

Now see if you can find a time when awareness is not present. Have you ever experienced the absence of awareness? Could you?

No. Impossible. You would have to be present to observe its absence. Awareness is eternal.

Go as far as you want, as long as you want, in any direction and you will find no beginning, no end, no time when awareness is not here. Infinite and eternal can only mean one thing . . . that there can be only one awareness.

Not two. Our experience that awareness is limitless shows this as fact. Therefore, space must exist in awareness. From a metaphorical point of view you, I, we, as awareness, are ‘like’ space – from a dualistic perspective, the qualities are similar – but you, I, we, awareness, exists with or without it.

Awareness is before anything else. Even prior to the idea that there is such a thing as awareness.