We might make fun those who bemoan, ‘Nothing is sacred anymore,’ but when you look at the present condition of our world, nothing is sacred. With every conceivable experience at our fingertips, there is very little, if anything, left to the imagination. Our lives are inundated with endless images of the good, the bad, and the ugly. The amount of information available, regardless of its accuracy, drives one group in one direction, one group in another, creating seemingly insurmountable division. Everything is overexposed, and in the process, can lose its meaning, its essence, its soul.
But if you look more deeply at our experience, we find that it’s not that nothing is sacred, it’s that no ‘thing’ is sacred.
Searching for peace and happiness, we first look at our objective experience for an answer. After all, this is what we have been taught, conditioned to do – seek our bliss in relationship to things in the world.
All things, all objects, though they might provide momentary pleasure and happiness, are ever-changing, temporary appearances in the world. All ‘things’ come and go, and therefore, even though we might hold a thing, an object, special, it is not sacred, it is not of God, the Absolute, the Divine. God, the Absolute, the Divine, is not a thing.
God, the Absolute, the Divine, has no objective qualities. It is ever-present and unchanging, untouched by any activity of the mind, body, or world.
By setting aside all that is temporary, that is, all objects – thoughts, memories, emotions, sensations of the body, and all perceptions of the world – we are left with our essential being: that which exists prior to, during, and after any appearance of the body, mind, or world has come and gone.
And what is this essential being that remains when all appearances are set aside?
‘Nothing’is truly sacred.
You don’t have to do anything to be nothing, which is what we all are at our core. Or, more accurately, we are no ‘thing’ at our core – our essential being has no objective qualities. It is not a thing. Resting in and as no thing, or nothingness, our true nature is revealed as awareness or consciousness, the knowing presence in all experience that is not itself an experience. A knowing presence that is always here and has no boundaries, whose nature is of peace, because it is undisturbed and unchanging, of happiness, because it is inherently full, and of love, because it is indivisible.