Lucid Waking

‘You can lucid dream, in which you know you’re dreaming, but even then, when you’re lucid dreaming, you still perceive the dreamed world from the localized perspective of the dreamed character. It’s just that you realize the whole thing is taking place in your own mind.’ ~ Rupert Spira

Awareness is to the waking state as the dreamer is to the dream state. In other words, just as the dream is nothing other than a manifestation of the dreamer’s mind, the experience of the body, mind, and world is nothing other than a manifestation of awareness.

If you trace our experience of the body, mind, and world back to its source, you arrive at awareness. That is, if you have experienced the infinite and eternal nature of awareness. If you have a limited view of awareness, you believe that it resides somewhere in your body, or perhaps your mind, and with that belief it follows that all seven point nine billion of us have our own personal awareness. But if you look at our actual experience that is not the case. It’s the opposite.

If everything in a dream is made out of the same stuff, the dreamer’s mind, why isn’t it possible that everything in the waking state is made out of the same stuff, awareness?

Just as the dream world, which seems entirely real to the dreamed character, is a product of the dreamer’s mind, the so-called waking state, the ‘real’ world of the dreamer, is the dream world of awareness and only made of awareness.

In the dream state, the dreamed character thinks that it is moving and acting in its own world of people and objects when, in fact, it is moving in a world created solely by the dreamer. There is nothing there other than the contents of the dreamer’s mind.

In the waking state, we think that we move and act in a world of people and objects when, in fact, we are moving in a world created solely by awareness. There is nothing in our so-called world other than a manifestation of awareness.

Waking up to the truth of our existence in the waking state would be similar to lucid dreaming. i.e., we ‘wake up’ in the dream. Just as we know that we are moving and acting in a dream world when we are lucid dreaming, we know that the waking state is nothing more than objects, selves, and experiences made of awareness.

The dreamed character in a lucid dream has a kernel of the waking state mind – it knows that it is dreaming and can act in a way that is possible in the dream world, e.g., it can manipulate the circumstances, breathe in water, fly, etc.  

The character in the waking state contains a kernel of awareness, although this fact is often obscured by thoughts, images, memories, feelings, sensations, and perceptions. Even though this knowing presence never comes and goes, the waking character often associates his or her existence with the temporary, and therefore not real, attributes of the body, mind, and world.

But it’s more than that. It’s not that the dreamed character contains a kernel of the waking state mind, or that the waking state character contains a kernel of awareness, because that would be like saying the clouds contain a patch of sky.

The fact is that everything is made of awareness – the contents of the dream, the body-mind of the dreamer, and the world in which they both appear.

There is only one thing going on, awareness, and we are that.

No Questions Asked

We like to ask questions, such as: Who? Why? How? What? When? Where?

It could be said that our entire lives are driven by asking questions and finding or not finding their answers. Practical questions aside, as they are necessary for everyday survival, we might be slightly curious or even struggle to find our purpose in life and ask so-called ‘serious’ questions.

Who am I? Why is there suffering? How can I find happiness?  What is the meaning of life? When will I know I’m enlightened? Where can I find the answers?

Sit for a moment without asking a question, not even ‘why am I doing this?’

Notice the brief moment of stillness, emptiness, before . . .

. . . a thought arises.

Keenly observe the thought as it appears, lingers for an instant, and then disappears.

It’s like watching the night sky when suddenly a shooting star appears out of seemingly nowhere, streaks across the sky, and vanishes into the darkness.

For the sake of inquiry, you might ask yourself (HA!), in what does the thought appear? In what or where does it linger? And to where does it vanish?

Where could anything appear other than in that which knows all experience, consciousness itself? Where could anything linger other than in consciousness itself? Where could anything vanish other than in consciousness itself?

There is nothing other than consciousness.

Can you find anything outside of consciousness, the knowing presence that exists prior to any appearance in the body, mind, or world?

You can’t. It would be like finding a shooting star outside of the night sky.

Consciousness asks no questions because it is the answer.

Set aside all ideas of who you think you are, what you think of others, of things, of the world, of the Universe, and consciousness will give you, we, the gift of peace, happiness, and love.

No questions asked.

Two Things In Common

Every human being on the planet has two things in common: birth and death. We are all born and we will all die. Beyond that, whatever else our lives might share in common depends on our culture and conditioning, and there will be very little consistency in this area when you consider that there are almost eight billion of us.

Actually, there are three things that we all have in common: birth, death, and consciousness. The beauty of consciousness is that it isn’t subject to the laws of time and space. Our body-minds are born into a world, live for a period of time, and then perish. But consciousness is always present, and therefore is never born and never dies.

And what is this consciousness? It’s that element of our being that knows all experience, but is not itself an experience. The element of our being that allows us to say unconditionally, I am, or I exist. The element of our being that knows the coming and going of all things, yet doesn’t come and go with them.

Most importantly, consciousness is the element of our being that exists prior to our being, and then manifests as a body-mind, allowing us to experience thinking, feeling, sensing, and to perceive the world through sights, sounds, tastes, textures, and smells.

And what a world it is! As manifestations of consciousness, we have this unique moment in time and space to think myriad thoughts, feel intense emotions, sense pleasure and pain, and see, hear, taste, touch, and smell the extraordinary world around us.

And then it will be gone. Not consciousness, but the body-mind, with all of its fantastic abilities, limited as they may be, and the world, with all of its wonders.

Consciousness, as it is everywhere and, therefore, everything, never goes anywhere. It never appears or disappears. It just is. Can you find any place, any object or thing, any self, where consciousness is not present? No. It would be like saying you can find a wave without an ocean.  

Look at your experience and recognize that consciousness is not in you, us, but that you, we, are in consciousness. Therefore, none of us are ever born and we will never die. Yes, our body-minds appear at birth and disappear at death, but the stuff we are made of, consciousness, is ever-present and unchanging. Infinite and eternal.

As you, I, we, are that . . .

. . . be that.

All that is.

All Good Things II

All good things must come to an end. In fact, everything, every thing, good, bad, or neutral, must come to an end. It is the nature of experience. All things appear from somewhere, linger for a period of time, and then disappear, vanish into . . . what?

Sit in silence. Observe a thought arising in your awareness. How long does it last? A few seconds, a minute? Then it’s gone like a cloud dissolving in the sky. Where does it go?

The same goes for all of our experiences of the body, mind, and world. Feelings come and go, sensations come and go, perceptions of the world are constantly coming and going. Where do they come from? Where do they go?

All things arise from somewhere and vanish into somewhere.

Where is this somewhere where all things come from and return to?

Just look to that which never comes and goes.

All things come and go, but our awareness of them is ever-present, unchanging, undisturbed by whatever occurs in the body, mind, or world.

Awareness exists prior to any experience. Before any thought, sensation, or perception arises, awareness is. Can you know a thought without the awareness of it? Does a thought come from somewhere outside awareness? Where would that outside be? Try to move away from your awareness. Try to move outside awareness.  

Obviously we can’t. No matter where we go, awareness is. And as nothing arises outside of our awareness, every observable thing must be made out of awareness. And if everything is made out of the same stuff, the stuff of awareness, there can be no perceivable separation between things.

And what is this stuff of awareness? What are its qualities?

No boundaries can be found to awareness. It is limitless, or infinite.

All ‘things’ come to an end, but awareness is never not here. It is timeless, or eternal.

This is your essential nature, our essential nature, as there can’t be more than one. Where is there room for two in the infinite?

And as the infinite cannot be divided, we can say that our shared essential nature is indivisible, again leading to the conclusion that there are not two things going on in the body-mind, world, or universe. And where we find no separation, we find love.

Seeing Eye to Eye

When we agree with someone, we are said to be ‘seeing eye to eye’. When we don’t see eye to eye, it can lead to a minor disagreement between two friends or a brutal war between nations.

But what is this eye that sees? And what does it actually see?

Just as a drum doesn’t do the drumming, the eyes don’t do the seeing. A drum is a vehicle for the rhythms played by the drummer, the eyes the vehicle for the seeing done by the seer.

Who is the seer? Isn’t it that which we call I? As in, I see?

Examining this I, we first discover the obvious: we each call ourself I.

What is this I that we so easily use to identify ourselves?

The common definition used by billions of us is that this I is made up of our individual body and mind, with all of its associated attributes of thinking, feeling, sensing, and perceiving. But these attributes are all temporary, ever-changing, and totally unreliable when it comes to discovering our real identity.

Our experiences of the body, mind, and world are constantly changing, but the awareness of, the knowing of these ever-changing experiences is ever-present and unchanging.

And this unchanging awareness is common to all of us. It’s as though life is a grand play, with one master actor able to don billions of different costumes and take on a multitude of roles. Beneath every unique costume is found the same actor, the same being, the same awareness.

If we look at the nature of this awareness, we discover that it has no limits or boundaries, no point at which it ends and something else begins. Or, in other words, that it is infinite. And if we continue with our investigation, we discover that there is never a time when it is not present. This being so, we can say that it is timeless, or eternal.

For a true coming together, especially when it comes to relationships, shouldn’t we be seeing I to I? Awareness to Awareness? It’s actually not a question of shouldn’t we be seeing I to I, but recognizing the fact that this is the way we see, the only way we see. If we remove our costume of the imagined individual self for just an instant, our true character, which is not a character at all, is revealed.

We think that we either see eye to eye, or we don’t, but in fact, we only ever see I to I, or aware presence to aware presence. You can tell in another’s eyes which one is looking at you. You either see eyes clouded by the limits of the conditioned separate self, or the shining eyes of pure awareness.

There is a new math, or perhaps it is as ancient as the stars: ‘I’ plus ‘I’ does not equal two ‘I’s. I plus I equals I. There is only one I, the I of Awareness, and you, we, are that: One Shared Being.

So even though we might appear to be strangers, we are really cosmic lovers: inseparable in essence, one without a second. To quote Rumi:

The minute I heard my first love story

I started looking for you, not knowing

how blind that was.

Lovers don’t finally meet somewhere.

They’re in each other all along.

Throw Away The Mask

Remove the mask of the personal self and reveal your original face.

Remove the mask of separation, division, and delusion, the mask that says I am this, I am that, you are this, you are that.

We hide behind a mask of mistaken identity. We think that we are individual selves with our own particular conditioned beliefs, often sitting in judgement of who or what is right and wrong.

Take off the mask of the ego, the separate self, and reveal your original face, your inherently intelligent and compassionate original self of pure awareness. For what are you at your core other than the knowing presence of awareness, experiencing all things, but yourself not an experience?

If you look at your awareness, that which observes the coming and going of all things but does not come and go with them, can you find any limits or boundaries? Can you find a place where your awareness ends and someone else’s begins? When asked, are you aware, we all answer yes, and this awareness is the same for everyone. We don’t each have our own individual awareness. Just as a wave on the ocean has no distinct border between itself and another wave, our assumed individual awareness has no distinct border between itself and another’s awareness.

There can only be one limitless and timeless awareness, not two. Challenge yourself to identify anything that has come from outside of awareness and you will discover the impossibility of this occurring. Where would it come from? Just as a wave doesn’t arise from outside the ocean, no object or appearance can arise from outside of awareness. And if nothing can arise from outside awareness, we, all things, must be made of it. At the core of our being, at the core of all that exists, there is only the unnamable stuff of awareness, and we are that.

Just as a wave is a unique manifestation of the ocean, you, I, we, are each a unique manifestation of this timeless and limitless awareness. Be this, as this is the truth of your, our, effortless being, before the mask of separation was inadvertently, innocently, placed over our original face, obscuring our view of reality.

Throw away the false mask of anxiety and doubt, paranoia, division, and fear, and expose the one true face, our one original face, the all-embracing, loving, compassionate, luminous faceless face of awareness.

Our actions in the world will reflect this clear and open understanding.

Whatever Happens

Whatever is happening is happening in awareness. Not to awareness.

As individual selves, we think things are happening to us, but that is not our actual experience.

When we identify as separate selves, then yes, things happen to us that make us feel happy, angry, inspired, or depressed. But when we look for the self to which things happen, we can’t find it. All we find is a conglomeration of ever-changing thoughts, images, memories, emotions, bodily sensations, and perceptions of the world through our five senses. These are all temporary qualities, and therefore can’t be considered part of our essential nature.

The only thing that is not temporary in our experience is awareness – that which knows all experience but itself is not an experience. Experiences come and go, but awareness does not come and go with them.

Ask yourself, does awareness, the knowing element in all experience, happen in a thought, or does thought happen in awareness? This is easy to confirm one way or the other. Which comes first, a thought or awareness? Thoughts are continually coming and going, but that which knows them doesn’t appear and disappear along with them. For just a moment, sit quietly and observe a thought entering your field of awareness, lingering for a moment, and then leaving your field of awareness. You, that is, your essential being of ever-present awareness, exists prior to, during, and after a thought has appeared, lingered, and disappeared. And this is true for all of the temporary qualities of the body-mind, or so-called separate self.

These observations being irrefutable, we can only conclude that our essential being is awareness itself. And if we investigate the qualities of this awareness, no limits or boundaries can be found. It is therefore infinite and eternal, and we can’t each house our own private infinite and eternal awareness. Where is there room for two?

You, I, we, are this one and only awareness. So as you move through this temporary life form as a body-mind, remember that all things happen in you as infinite and eternal awareness, not to you as a limited separate self. And with this revelation, happiness prevails.

Whatever happens is happening in awareness, not to awareness. This is very reassuring, in fact, completely liberating when you are established in this realization. When you are having a difficult time, don’t worry. Just as a violent thunder and lightning storm leaves the sky unchanged, untarnished, and unharmed, similarly, awareness, our essential shared being, is untouched, unchanged, and unharmed by whatever is happening in it.

To Beat A Dead Horse

We beat a dead horse over and over – wake up, Wake Up, WAKE UP! – and still the horse is dead.

As a spiritual seeker we beat our heads against the illusionary wall of separation over and over, hoping that some time in the future we will wake up, Wake Up, WAKE UP! But still we are dead to our true nature.

The separate self, the body-mind, the ego, seeks the happiness as proclaimed by sages, past and present, and goes to any means possible to find it. It seeks it through possessions, relationships, substances, thrills, or meditates, prays, chants mantras, surrenders to a guru . . . and is never satisfied. It might find momentary relief in some of these experiences, but all experiences come and go, which leaves the separate self in an endless and futile quest for relief. Relief, as it turns out, from itself.

The separate self cannot find the happiness it seeks because the separate self doesn’t exist. There is no ‘me’, as we have been taught to believe, to do the seeking in the first place.

The separate self is a body-mind made of flesh, sinew, and bones, housing thoughts, images, emotions, and sensations, perceiving the world through the five senses. All these attributes are continually changing, forever coming and going, and therefore can’t be considered real in the truest sense.

For something to be real shouldn’t it be ever-present and unchanging?

What in our experience is ever-present and unchanging?

The only thing ever-present and unchanging in our experience is awareness, that which knows experience but is itself not an experience.

Once this aware-presence at the core of our being has been identified, ask yourself, can anything exist outside of this awareness? Does anything in our experience enter our awareness from some other place? Does a cloud enter the sky from a location other than the sky? And, strictly speaking, awareness itself is not a place. As it is ever-present, it is not limited to one particular location in time or space. It is beyond, or prior to, time and space, and therefore infinite and eternal.

Where in the infinite and eternal is there room for two?

Awareness is all there is.

If awareness is all there is, everything must be made of awareness. There is no horse, no self, no other, no thoughts, sensations, or perceptions, no world, no galaxy, no universe. There is only awareness and its infinite manifestations.

So now, for the two hundredth time, let’s beat on one more dead horse: the idea of ever-present awareness. We have come to understand that awareness is all there is, that nothing comes from outside of awareness, that everything is made of awareness, and finally, as awareness is the source of all things, it wants for nothing.

Now let’s take our neti neti stick of discrimination and with one pure stroke beat the concept of awareness into oblivion . . .

. . . and vanish into the full emptiness of the centerless center of our shared being.

Forever

Our

Centerless Center

Dissolves

Vanishes

Into Its

Centerless Center

Never To Be Found

Never To Be Lost

Never To Be Ever

Never To Be Never

Again

Forever

All You Need To Discover

All you need to discover is the limitless, timeless nature of awareness – that which knows the coming and going of all things but doesn’t come and go with them.

Discover this and all your questions about the meaning of life, the truth of existence, enlightenment, awakening, or liberation will be answered.

Simply look at what in you exists prior to any appearance in the body, mind, or world. Or even more simply, notice that whatever you are aware of you are not.

You are the awareness or consciousness with which all things are known. Because your nature is limitless and timeless nothing can exist outside of you.

Recognize this limitless, timeless element of your being and experience freedom from the bondage of the body, mind, and world, and in this recognition experience the one true experience, your essential self, whose nature is one of unbounded joy.

How do you recognize the limitless, timeless nature of your essential being? Look at that within you that is aware, or awareness itself, and see if you can find an edge or boundary to it. When you firmly establish that there is no end to awareness, in other words, it is infinite, then see if you can discover a time when it is not present. When you firmly establish that there is no time when it is not present, or, in other words, it is eternal, you are home free.

What else do you need to know? This discovery, recognition, understanding – the infinite and eternal nature of awareness or consciousness – dissolves all separation between self and other, you and me, subject and object, this and that, and reveals the indivisible nature of all experience. All things are made of the same stuff – consciousness if you’re a scientist or pragmatist, awareness if you come from a philosophical or spiritual background – and therefore all of our actions spring from the reverence of this oneness and promote nothing but peace, love, and happiness for all beings, all things, and all worlds, inner and outer.