What Is This Something?

Just as waves come and go in the ocean, thought waves come and go in the ocean of awareness, the knowing presence that is always with us, always is us.

Seekers of the truth often complain of being bothered by their thoughts and are taught to meditate, to learn how to watch thoughts come and go. But then we end up being watchers, the witness. But the witness is just another wave, another thought. Perhaps it can be considered a special wave, an important thought, but it is still just a passing activity like a wave on the ocean, a fleeting appearance in awareness.

Just as waves, be they tsunamis or ripples, do not affect the ocean in any way except as temporary variations on its surface, thoughts, tormenting or seductive, do not affect awareness in any way except as a temporary variation in its unlimited spaciousness. The ocean has no interest or need in controlling the waves and awareness has no interest or need in controlling the mind.

At first we think it is I, the personal self that observes and interacts with the world. But this I turns out to be just that, a thought, a temporary attribute of a body-mind limited by the concepts of time and space – it is born, lives, and dies. So we look a little deeper and discover that there is another I, the witness, which observes and knows all appearances of the body, mind, and world. But as we look even closer we recognize that the witness is also just a thought, an idea, known by something that exists before it.

What is this something that exists before all else?

The waves, the thoughts, the ocean, and the witness all arise in and are known by this something that is obviously present and aware before, during, and after all appearances, all experiences, come and go.

Something that can’t be found, yet is everywhere. Something that is nameless, but from which all names arise. Something that is ever-present and aware. We all know what this is, this aware presence that is always with us. We sense it in the depths of our being. We are it in the depths of our being.

The truth of our experience is that all objects, all appearances, come and go in the limitless ocean of the aware presence that is at the core of our being, yet just as the ocean is unaffected by the activity of the waves, this aware presence remains untouched, untarnished, and unchanged by anything that occurs within its limitless presence.

Take this moment to relax into this understanding and live with, within, and as the freedom and spontaneity that is your, our, true nature.

I Don’t Mind

‘I don’t mind what happens.’ ~ J. Krishnamurti

Why would Krishnamurti say something like this? Because, relatively speaking, he was coming from the point of view of pure awareness. He didn’t mind what happened because, as pure awareness, all things happened in him, as him, not to him.

Just as clouds cannot disturb the sky, nothing of the body, mind, or world can shake the sublime emptiness of pure awareness, the core of our being.

Birth and death happen in you, not to you. If this doesn’t make sense, you are looking from the point of view of the illusionary personal self, illusionary because all of its qualities – thoughts, feelings, sensations, and perceptions – are subject to the limits of time and space. They come and they go.

If this does make sense, you are observing the body, mind, and world from the point of view of pure awareness, in which all things appear and disappear and are therefore made of and known by, including the ideas of birth and death.

If whether something makes sense or not doesn’t matter, or as Krishnamurti says, you don’t mind what happens, you are looking at the body, mind, and world from beyond relativity, beyond any point of view, including that of pure awareness.

Call it non-conceptual awareness or choiceless awareness.

Then call it nothing at all and enjoy the silence, the peace.

The love.

Ignore The Ignorer

If you are seeking liberation, awakening, enlightenment, the Divine Spirit within, you can start by ignoring your thoughts. A thought appears in your mind and you ignore it, just as you would ignore someone trying to interrupt you during an important conversation.

You can also ignore your feelings. You feel a dark mood coming on and you ignore it. It comes and goes like a storm cloud in the sky. Even if you feel a great happiness arising, as hard as it may seem, you ignore it.

Likewise, ignore sensations or perceptions, an itch on your back or the scent of a flower.

Ignore all memories, mental images, thoughts of the past or future, pleasant or unpleasant feelings, any pleasurable or painful sensation that arises in your body, and any sight, sound, taste, texture, or smell of the world.

Ignore it all. Then . . . ignore the ignorer!

To Discover Your

Essential Being

Ignore your

Thoughts

Feelings

Sensations

&

Perceptions

Then . . .

Ignore

The

Ignorer

Who are you now?

What are you now?

Where are you now?

It may sound rather bleak, but when you ignore all appearances, the real – that which exists before, during, and after all appearances come and go – reveals itself.

This is true bliss.

I Think

I think . . .

Stop right there.

We think we think, but actually it’s a thought that thinks it thinks.

There is no ‘I’ that thinks.

Think about it.

Can you find this ‘I’ that thinks it thinks?

This sounds rather silly (frightening?) when you think about it, and it gets even sillier (more frightening?) when you try to find the ‘I’ that thinks . . .

. . . and can’t.

This ‘I’ that thinks it suffers, that thinks it prevails, that thinks it’s happy, depressed, sad, or lonely, where is it?

And if you can’t find it, who is the one looking?

Your Choice?

You think you can choose which direction your life will take. For example, take a spiritual seeker who thinks that it is ‘I’, the seeker, who chooses to discover the truth of my being, who thinks that ‘I’ can choose between being a separate self made up of the ever-changing attributes of the body-mind, or being the aware presence that knows the coming and going of all things, yet doesn’t come and go with them.

Your choice? Not exactly. You think, ‘I choose this’ and ‘I choose that.’ Before going any further, try to find this personal I that thinks it’s doing all the choosing.

Is it located in the mind, a series of random and transitory thoughts and images?

Is it located in the body, a tangle of ever-changing sensations housed in a perishable bag of skin and bones?

Is it located in the world made up of time-bound objects?

All of these qualities of the body, mind, and world are temporary and therefore can’t be considered real in the truest sense. Only the ever-present, unchanging element of our being can be considered real.

So where is it?

Our thorough investigation reveals that other than an ever-changing conglomeration of thoughts, feelings, sensations, and perceptions, no personal I can be found. If you think you’ve found it, think again. It’s just a passing thought or object.

There is no you to make any choice. Yet somehow we are able to move through this life. So who or what is making all the decisions?

You are life itself, and life lives itself. Life lives life.

It is awareness, the knowing presence that is at the core of our being, which chooses itself. So actually there is no choosing whatsoever. The sky doesn’t have to choose to be the sky. In the same way, awareness knows only itself, so there is no need to choose anything.

Just be and you will move smoothly, flawlessly in the world as choiceless awareness itself – unborn, undying, infinite and eternal.

I Have No Purpose

To say that you have no purpose in life is just a thought, an activity of the mind. The next minute or day you will say, I know exactly what I want to do, which is also a thought. The activity of the mind is a complex web of endlessly shifting memories, images, moods, and ideas. To be confused with your direction in life is a symptom of taking your thoughts seriously. But how can you take them seriously when one minute they say one thing, and the next minute something else?

If you must have a purpose, why not make it to find your original nature, your essential being? What else could be more important? To become rich and famous? Riches and fame are fleeting. All achievements are fleeting.

If you must have a purpose, find out who you really are. Are you really a collection of short-lived thoughts, memories, moods, and sensations that experiences the world from a bag of perishable skin and bones? Or are you the unalterable aware presence that knows all of the comings and goings of the temporary body-mind and ever-changing world yet doesn’t come and go with them?

Your choice: rest in the eternal peace and understanding of your unborn being or suffer and die at the hands of an illusionary self.

Avadhuta Gita

I am beyond the distinctions of night and day

I cannot be split into parts

I never wake from within my self

I am never not awake

I am never moved by thought at all

I never try to be pure

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am neither the lord, nor am I not the lord

I am the formless self

I am beyond the presence or absence of the mind

I am the formless self

Know well that I am free of everything

I am the formless self

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am a house that is empty

What may I say of that

I do everything, yet I do nothing

What can I say of that

I am always in the even state

I am the formless self

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

I am beyond being a soul or not a soul

I am forever shining forth

I am beyond being a cause or not a cause

I am forever shining forth

I am beyond both nirvana and bondage

I am forever shining forth

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Unlimited by a beginning

I am forever shining forth

Unlimited by the continuing play

I am forever shining forth

Unlimited by the destruction of all

I am forever shining forth

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Though you may be spoken of

You have neither name or form

Whether you are divided or undivided

There is nothing here but you

Oh mind, Oh shameless wandering mind

Why do you weary yourself so

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

There is no old age or death for you

Why do you weep and moan my friend

There is no pain of birth for you

Why do you weep and moan my friend

You cannot be touched at all

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You have no form of your own

Why do you weep and moan my friend

You cannot be deformed

Why do you weep and moan my friend

You can never become old

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You can never lose your youth

Why do you weep and moan my friend

You can never lose your mind

Why do you weep and moan my friend

You have no organ of the senses

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

Why do you weep and moan my friend

You cannot be touched by lust

Why do you weep and moan my friend

You cannot be touched by greed

Why do you weep and moan my friend

You cannot be touched by infatuations

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

You and I are not attached to this world of ephemeral forms

It is only the shameless mind that divides the one into parts

Division and non-division are the same to you and to me

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

 

There’s no object of worship in your heart or in the state of Samadhi

There’s no object of worship in your heart or in the objective world

There’s no object of worship in your heart

I am beyond both place and time

I am nectarian knowledge, unchanging bliss,

I am everywhere like space

~*~

Avadhuta Gita is a Hindu text based on the principles of Advaita Vedanta (nondualism). It has been dated to approximately the 9th or 10th century. The singer of the Avadhuta Gita (gita = ‘song’) is Dattatreya, an Avadhuta.

Avadhuta is a Sanskrit term referring to a type of mystic or saint who is beyond egoic-consciousness. Such personalities ‘roam free like a child upon the face of the Earth’. An Avadhuta does not identify with their mind or body or ‘names and forms’. Such a person is held to be pure ‘consciousness’ in human form.

nectarian – ancient; sweet as nectar

(Notes taken from various sources on the Internet)