Sweetness And Vulnerability

Why do we love flowers?

Their fragrance exudes sweetness.

Their petals epitomize vulnerability.

A combination so delicate and refined we are spellbound by their beauty, intoxicated by their scent.

Sweetness and vulnerability are the qualities of the flower that draw us in, closer and closer, to sense, to feel, to vanish for a moment into this natural world of innocent splendor.

And what does the flower do to achieve these qualities?

Obviously nothing except to simply be itself.

Effortless being.

And where is the sweetness and vulnerability in you? In others? If the flower makes no effort to convey these qualities, what must you, I, we, do to achieve the same?

Meditate on the flower. Its delicate perfume and fragile form. Effortlessly sweet and vulnerable. Perfect in all ways.

Just like you. Just like us.

Just like all one of us.

For One Day Only! FREE CONSCIOUSNESS!

For one day only WE ARE GIVING AWAY CONSCIOUSNESS!

For one day only imagine that you are pure consciousness or absolute awareness.

For one day only believe that you, that is, you as a body-mind and everything that you think, feel, sense and perceive, is made of consciousness.

For one day only pretend that your essential being, consciousness, is invisible, indivisible, unlimited, and timeless.

For one day only believe that you are a manifestation of infinite and eternal consciousness and by its limitless and timeless nature think that there cannot be two.

For one day only, feel that you and everyone and everything else on the planet are made of the same stuff, consciousness, and that you, we, can’t help but act accordingly – a being pervaded by all-embracing consciousness does not distinguish between self and other and is kind, helpful, and loving.

And at the end of the day realize that this is not imagined, a pretense, a feeling, or a belief. As nothing can be found outside of consciousness everything must be made out of consciousness.

This is the reality of your being, of our being, our one being.

AND IT’S FREE!

A Fruitless Attempt

‘Are we not wasps who spend all day in a fruitless attempt to traverse a window-pane while the other half of the window is wide open?’ ~ Wei Wu Wei

No Way In

No way in.

No way out.

What are you?

You are like space.

Where are you?

Everywhere.

If you were in, where would you go to get out?

If you were out, where would you go to get in?

For space, there is no in or out.

Space contains walls, but walls don’t contain space.

Just as there is the illusion that walls contain space, there is the illusion that the body-mind contains consciousness.

Space exists in its fullness regardless of what appears to exist in it. You can take things out of space, but you can’t take space out of things.

Space appears to be the background of all things.

Recognize the space-like element of your being – that which is ever-present, aware, and unchanging regardless of what comes and goes within it.

But you are not space. Space is also a thing.

You exist without space, but space doesn’t exist without you.

Who are you?

Breathing In

‘Breathing in, I know I am breathing in.

Breathing out, I know I am breathing out.’

~ Buddha

 

Breathing aside, as it is happening by itself, ask yourself the question, who is this I that knows it is breathing in and out?

It can’t be the personal I, the separate self, the body-mind we call ‘I’ made up of the temporary attributes of thoughts, sensations, and perceptions that are always coming and going. So perhaps a better question might be what is this I that knows it is breathing in and out?

‘What’ infers an object or thing, and all things are bound by the limitations of time and space – they appear and then eventually disappear.

So if the I that knows it is breathing in and out is not the personal I made up of fleeting thoughts, images, memories, moods, sensations, and perceptions – all subtle objects in themselves – or things ‘out there’ in the world, all of which are subject to the limits of time and space, what is it?

You know what it is because you are it. Not the limited personal you, but the limitless knowing presence that has always been with you, aware, unchanged, and untarnished regardless of your experience.

It’s hopeless to try and think this through. The ‘it’ we are talking about is prior to mind, prior to the body and the world. It is that part of you, we, I, that remains ageless as the personal self, the body-mind, is born, lives, and dies, as things out in the world age and disintegrate.

To say that it is a part of you is not entirely accurate. It is not a part of you as a body-mind in a world. You, as a body-mind in a world, are a part of it. ‘It’ is that which contains all things, yet is not itself a thing. It cannot be found because it has no objective qualities, but it is never not here. Call it consciousness, awareness, or Divine Spirit. Whatever you call it, it is the undeniably present and aware essence in which all things arise, are known by, and made of.

It is consciousness that knows it is breathing in and out, and because all there is is consciousness, consciousness is breathing itself in and out, although in reality there is no in or out for consciousness, so consciousness is just breathing.

We, as individual body-minds, are the manifest breath of consciousness. Yes, we appear to come and go, to be born, live and die, but in reality there is no place to come from and no place to go to. There is only infinite and eternal consciousness breathing itself, or more accurately, consciousness just is. And we are that. 

No Mistaken Identity

‘The known always changes. The knower never changes.’ ~ Rupert Spira

To know yourself is as simple as knowing that which knows our experience. Our experience is always changing, but the knower of experience, of all experience, never changes. Discover the knowing presence within yourself that is never changing and know your essential being, our essential shared being, once and for all. No mistaken identity.

Gap In The Clouds

We experience thoughts coming and going, but after one thought disappears and another one arises there is a gap. Where are we in this gap between thoughts?

Do we, the one who is aware of thoughts coming and going, disappear when a thought disappears and the gap appears? No. We are still here, in the gap. So we could now say, ‘I am the gap.’

But there is no gap.

To say that we are the gap between thoughts would be like saying that the sky is a gap in the clouds.

Just as there is only the unbroken continuity of the sky, sometimes obscured by the clouds, but never not there, there is only the unbroken continuity of the presence of awareness, sometimes obscured by our thoughts, sensations, or perceptions, but never not there.

Now ask yourself, who or what is it that notices the thoughts, gap, clouds, sky, and awareness?

But before you answer, here’s a hint: there is no ‘who’ or ‘what’.