Do Unto No Others

Once you discover that there is no self, and therefore no other, your relationship with all things, animate and inanimate, changes dramatically. You no longer say, I am this and you are that, but that we are this and that, or simply, we are.

We distinguish ourselves from others by our individual body-minds. We each have our own unique body type, our own private thoughts, conditioned as they may be, our own feelings, sensations, and perceptions of the world.

But when we examine our personal attributes closely, we uncover the truth of our being: there actually is no individual self. All of our characteristics are ever-changing, temporary occurrences, no more real than a cloud in the sky. Yes, just as a cloud appears in the sky, we appear for a moment in time, but then, just as the cloud dissolves back into the sky, we, that is, the body-mind, come to an end and, one way or another, returns to the earth.

What is the only thing in our experience that does not appear or disappear? Isn’t the one unchanging element in all experience the knowing of it? Discover this knowing element in yourself right now. What is it that knows your present experience, such as a thought?

Observe a thought as it arises in your mind – it appears, seemingly out of nowhere, lingers for a moment, and then disappears. In what is this all occurring? Don’t say ‘mind’, as mind is just a part of our temporary body. It is something beyond mind.

Whatever it is, you can’t really name it, you can’t see it, hear it, or touch it, but it is undeniably present and aware. A knowing within us that is always here.

We do try to name it, calling it Consciousness or Awareness, perhaps God or the Absolute. But it needs no name, as it exists before, during, and after any attempt at conceptual identification. It just is, and at our core, this is who we are.

Examining the nature of this consciousness, we find that it has no beginning or end, and is therefore limitless or infinite. And upon further reflection, we realize that it is never not here, thus it is timeless or eternal. And then it dawns on us that there can’t be two of something that is infinite and eternal. It would be like trying to make room for two skies.

With this ‘not two’ being a fact, where can we find an ‘other’? We are all made out of the same stuff, the same consciousness or awareness. When we look at each other through the eyes of consciousness, I becomes you and you becomes I. I is you, you is I. Whether we recognize it or not, there is only one thing going on. Knowing this, our interactions in the world are spontaneous and true.

So do unto no others as you would have them do unto no self and all will be golden.

All I Know Is Myself

Thoughts come and go, yet I remain.

Emotions come and go, yet I remain.

Bodily sensations come and go, yet I remain.

Perceptions of the world come and go, yet I remain.

Who am I?

I am ever-present awareness. I have no boundaries, no limits. I am infinite and eternal.

I know the coming and going of all appearances, but don’t come and go with them.

As nothing exists outside of me, I am the source of all appearances of the body, mind, and world.

All I know is myself.

Without me nothing exists.

I am fullness itself.

I am emptiness itself.

I am the I am

before

the I am.

Skyless Cloud II

You don’t have to go far to discover your essential being. In fact, you don’t have to go anywhere. Does the sky have to travel to find itself?

We think and feel that we are an individual self, a body-mind housing its own personal awareness or consciousness, viewing the world through its five senses. But this is not our actual experience.

Try to imagine a skyless cloud – a cloud without a sky. Or to put it another way, can an object appear without space? Not possible.

Now try to imagine a cloudless sky – a clear blue sky. Easily done.

Isn’t it true that the sky exists without clouds, but clouds can’t exist without the sky?

Now try to imagine you, as an individual self, without the aware knowing presence that has been with you, unchanging, since you were a child. Can you remove this awareness from your body-mind? Can you take away the aware presence that knows that you exist, that says I am?

If you answer yes, you are contradicting yourself. You would have to be aware to know that you have taken away the awareness that says I am.

Just as the sky exists with or without clouds, awareness exists with or without the individual self or body-mind. Clouds appear and disappear in the sky, but the sky doesn’t appear and disappear with them. Thoughts, feelings, sensations, and perceptions of the body-mind come and go in awareness, but awareness doesn’t come and go with them.

Now ask yourself, when a cloud appears in the sky, where does it come from? Does it come from outside the sky? Could it come from outside the sky? Obviously not. Where would it come from?

Then ask yourself, when a thought appears, where does it come from? Does it come from outside awareness? Could it come from outside awareness? Obviously not. Where would it come from?

Just as a cloud must be made of sky, the individual self or body-mind must be made of awareness. And if you look at the qualities of awareness no limits can be found. It never begins or ends and is ever-present. And this being the case, there can only be one. Where is there room for two in the infinite and eternal?

Identify with this unchanging, limitless, ever-present awareness and relax into the cloudless sky of our collective being. With this recognition, you, I, we, will effortlessly share the peace, love, and happiness that resides in and as the centerless center of our original self.

To Beat A Dead Horse

We beat a dead horse over and over – wake up, Wake Up, WAKE UP! – and still the horse is dead.

As a spiritual seeker we beat our heads against the illusionary wall of separation over and over, hoping that some time in the future we will wake up, Wake Up, WAKE UP! But still we are dead to our true nature.

The separate self, the body-mind, the ego, seeks the happiness as proclaimed by sages, past and present, and goes to any means possible to find it. It seeks it through possessions, relationships, substances, thrills, or meditates, prays, chants mantras, surrenders to a guru . . . and is never satisfied. It might find momentary relief in some of these experiences, but all experiences come and go, which leaves the separate self in an endless and futile quest for relief. Relief, as it turns out, from itself.

The separate self cannot find the happiness it seeks because the separate self doesn’t exist. There is no ‘me’, as we have been taught to believe, to do the seeking in the first place.

The separate self is a body-mind made of flesh, sinew, and bones, housing thoughts, images, emotions, and sensations, perceiving the world through the five senses. All these attributes are continually changing, forever coming and going, and therefore can’t be considered real in the truest sense.

For something to be real shouldn’t it be ever-present and unchanging?

What in our experience is ever-present and unchanging?

The only thing ever-present and unchanging in our experience is awareness, that which knows experience but is itself not an experience.

Once this aware-presence at the core of our being has been identified, ask yourself, can anything exist outside of this awareness? Does anything in our experience enter our awareness from some other place? Does a cloud enter the sky from a location other than the sky? And, strictly speaking, awareness itself is not a place. As it is ever-present, it is not limited to one particular location in time or space. It is beyond, or prior to, time and space, and therefore infinite and eternal.

Where in the infinite and eternal is there room for two?

Awareness is all there is.

If awareness is all there is, everything must be made of awareness. There is no horse, no self, no other, no thoughts, sensations, or perceptions, no world, no galaxy, no universe. There is only awareness and its infinite manifestations.

So now, for the two hundredth time, let’s beat on one more dead horse: the idea of ever-present awareness. We have come to understand that awareness is all there is, that nothing comes from outside of awareness, that everything is made of awareness, and finally, as awareness is the source of all things, it wants for nothing.

Now let’s take our neti neti stick of discrimination and with one pure stroke beat the concept of awareness into oblivion . . .

. . . and vanish into the full emptiness of the centerless center of our shared being.

Nothing To Know

When you are searching for ultimate reality there is nothing you need to know. All knowledge is a hindrance to realization. Basing understanding on knowledge is like thinking that the reflection in a mirror is the real thing.

All reflections in a mirror are made only of mirror, just as all appearances of the body, mind, and world are made only of awareness, or that which knows them.

To say that all knowledge is a hindrance to realization is not exactly true. There is one thing you do need to know, and that is the knowing element at the center of our being that knows all experience. And even this is not quite right, as it’s not something you know, it’s something you are.

All you can truly know is your original self, or the unchanging awareness that is at the core of your being, or more accurately, at the core of our shared being, because if you investigate the qualities of awareness you find that it is borderless and beyond time, or infinite and eternal, and therefore there is no room for two.

So polish your mirror, the one mirror, recognize the unchanging awareness at the core of our being that knows all experience, but is not itself an experience, and reflect all that is real – our original one self.

Then throw away the mirror.

Shared Being

‘When we love someone, or we fall in love with someone, what we are really in love with is their being. That’s what we are really attracted to. Something about their being puts us in touch with our being. So the experience of love is really the sharing of our being, or rather, it is the recognition of our shared being.’

~ Rupert Spira

I, Awareness, Cannot Be Followed

I, Awareness, cannot be followed.

To follow someone or something infers that there is something to obtain from that person or thing being followed. That they or it inspires you in some way and moves in a direction worth pursuing. It also assumes that there is someone to do the following.

We play ‘follow the leader’ as children. We’re encouraged to continue the game as adults. We follow a religion or a philosophy, a spiritual teacher, a political leader or a revolutionary. We sing songs about following, e.g., ‘I’ll Follow the Sun’ and ‘I Will Follow Jesus.’

We follow our thoughts. Actually, we’re obsessed with following our thoughts to the point that, for the most part, we live in a fantasy world created by them. We follow our passion, our bliss, our dreams, Don Juan’s ‘a path with heart’, and Buddha’s ‘Middle Way’.

But I, Awareness, cannot be followed because I am not going anywhere. I am unmoving. And I have nothing to give you because I am nothingness itself.

Remain still and I am there. We are there. Move through your daily life and I am there. We are there. You cannot lose me for I am everywhere, in you, as you, of you – the essence of your being, of all beings, as I, infinite and eternal Awareness, am the source of all manifestation. I is we. We is I.

You want to follow me, but how do you follow yourself? In what direction do you move to find me, yourself, who is everywhere, everything? Can a cloud follow the sky? The cloud arises in the sky, from itself, and dissolves back into the sky, into itself. So in essence it is following itself, from itself, to itself, knowing only itself.

And the irony of it all, which was established thousands of years ago by the sages of old, is that you, the follower, are an illusion made up of ever-changing thoughts, feelings, sensations, and perceptions – there is no you to to do the following in the first place.

I would suggest that you ‘un-follow’ me, but for all the above reasons that’s not possible either. Now, as you like to say, you’re caught between a rock and a hard place. But, funny thing, there are no rocks in my world, nothing hard, as there is no matter in the truest sense – all is a manifestation of me, emptiness. I, Awareness, am the stuff of all things.

So from my perspective I would say that you’re caught between a cloud and the sky.

Now what do you do? What can you do? There are not two answers.

God’s Name

‘If God were to give itself a name it would call itself I.

I is God’s name. Each of us call ourselves I.

God has given us his name to remind us that our self is his self.

The only self there is, the self of all selves.’

~ Rupert Spira

Stepping Stone To The Sun

As a dedicated spiritual seeker it’s not long before you discover that there are two of ‘me’ – the individual self, made up of the body-mind living in the world, and the witness, that which observes the individual self and the world. As you investigate further, one ‘me’ emerges as more real than the other. In the end, both dissolve into pure knowing.

We think, feel, and act in the world as though we are an individual person, separate and unique from all the other beings. It’s obvious that we are all unique individuals, but if we look closely at our experience we are not separate. Nothing separates us from an other or anything else except the idea of separation. And how dependable is an idea? Dependable as using a cloud as a stepping stone to the sun.

There is an element of our being that is aware and unchanging. It exists with or without our body, mind, and world. It is the background of all experience, but is itself not an experience. Experiences come and go, but this unchanging awareness is ever-present. It is totally dependable.

If we identify with the changing elements of our being, such as ideas, emotions, sensations, and perceptions, we will be forever searching for some stability, some meaningful lasting peace, or, as the mystic Dattatreya sings in the Avadhuta Gita[i], the ‘unchanging bliss’ of pure consciousness.

The quickest way to identify the unchanging awareness within you is to notice that part of your being that is ageless.

When someone asks us on our birthday if we feel any older most of us might pause for a moment and then say no, not really. What if you were asked, do you feel any older than you did 10 years ago? Twenty years ago? Fifty years ago? You might say that my body definitely feels older, and my memory might not be as good, but there’s some part of me that does not feel any older. Where do you go when you answer these questions? Who is speaking? Which ‘me’ is speaking?

Something timeless is speaking.

This is it. This timeless element of your being that emanates from the light of pure consciousness or pure knowing. When you look at the core of all experience, the common element is knowing. Nothing exists outside this field of knowing. If you can find something that appears outside this field of knowing . . . well, you can’t.

Rest as this light of pure consciousness and know the unchanging bliss that is at the core of your being, actually, our being, as there can be only one. If we look at the qualities of this pure consciousness we discover that it has no beginning and no end and is ever-present, therefore, it is infinite and eternal. Where is there room for two in that? As Dattatreya ends the Avadhuta Gita, ‘I am everywhere, like space.’

Now back to the beginning, ‘all two of me’ – the individual self and the witness that observes this so-called individual self. This is a very interesting concept, but that’s all it is – just another one of our nebulous stepping stones.

Step beyond all concepts, all thought. Step beyond the beyond, dissolve into pure knowing, and discover the timeless self. Our timeless self.

[i] https://centerlesscenter.com/2017/04/21/avadhuta-gita/

Supreme Self

Trying to find the Supreme Self, or Absolute Being, with the mind is like a shadow trying to find its own shadow.

Paramatma.jpeg

https://en.wikipedia.org/wiki/Paramatman