I Don’t Mind

‘I don’t mind what happens.’ ~ J. Krishnamurti

Why would Krishnamurti say something like this? Because, relatively speaking, he was coming from the point of view of pure awareness. He didn’t mind what happened because, as pure awareness, all things happened in him, as him, not to him.

Just as clouds cannot disturb the sky, nothing of the body, mind, or world can shake the sublime emptiness of pure awareness, the core of our being.

Birth and death happen in you, not to you. If this doesn’t make sense, you are looking from the point of view of the illusionary personal self, illusionary because all of its qualities – thoughts, feelings, sensations, and perceptions – are subject to the limits of time and space. They come and they go.

If this does make sense, you are observing the body, mind, and world from the point of view of pure awareness, in which all things appear and disappear and are therefore made of and known by, including the ideas of birth and death.

If whether something makes sense or not doesn’t matter, or as Krishnamurti says, you don’t mind what happens, you are looking at the body, mind, and world from beyond relativity, beyond any point of view, including that of pure awareness.

Call it non-conceptual awareness or choiceless awareness.

Then call it nothing at all and enjoy the silence, the peace.

The love.

I, Awareness, Want For Nothing

I, Awareness, want for nothing. I have no desires because I am the source of all objects. Within me all things arise. Within me all things disappear. Of me all things are made. As me all things are known.

You might say, So what? How does that help me in my daily life as I scrape along to make ends meet, trying to stay out of trouble and keep peace with the neighbors?

And it is good that you ask, because I, Awareness, can tell you with absolute certainty that you are no other than I, Awareness. And, with this understanding, you will move through this life as effortlessly as a cloud floats through the sky.

It’s time to wake up from the dream of the illusory body-mind. You think you are in control, choosing this way and that, making decisions that affect the direction of your life. Nothing could be further from the truth. How can the body-mind, a temporary cluster of thoughts, feelings, sensations, and perceptions, guide its so-called existence in any meaningful direction? Like all beliefs, this is also illusory. It would be like a cloud thinking it can control the direction it will float in the sky.

Set aside your convictions for a moment, along with everything else you think, feel, sense, and perceive about yourself and the world. And how do you do this? How do you set aside your thoughts, feelings, sensations, and perceptions? As the sages of old have suggested, ignore them.

See that all appearances of the mind, body, and world are constantly coming and going, but that which observes them, I, Awareness, doesn’t come and go with them.

Actually, if you look more deeply into this ignoring entity, this awareness, you will find yourself face to face with your essential being – a silent emptiness that embraces all things. And if you continue to investigate, you will discover that this silent emptiness is limitless, without boundaries, and can rightly conclude that there can be only one.

All roads lead to One, or, as some like to say to leave no margin for the possibility of a mistaken identity, a mistaken duality, all roads lead to ‘One without a second.’

You cannot escape this fact. At your core, you are infinite, eternal, all-embracing oneness, and as there cannot be two, we are all that – unique manifestations of the source of being, I, Awareness.

And the essence of something that is infinite, eternal, and all-embracing is peace, love, and happiness.

Peace because nothing can disturb it.

Love because all things arise in it, are known by it, and made of it.

Happiness because I, Awareness, want for nothing.

A Drop Of Water

‘So the remembrance of our self is said to be

the direct path to peace and happiness.’

~ Rupert Spira

Talking about non-duality with my wife, Dana, she said, ‘This teaching, the direct path, is like a drop of water falling into the ocean instead of a river.’

A drop of water that falls into a river gradually meanders its way towards the ocean. It takes time.

A drop of water that falls into the ocean is immediately absorbed into its source. It takes no time.

For the spiritual seeker, the gradual path contains an endless array of enticing practices, rituals, and tools – meditation, shaktipat, reciting mantras, chakra alignment, yoga, spiritual texts – which all claim to lead, providing the seeker is dedicated and diligent, to the end goal known by many names – Awakening, Liberation, Enlightenment, the Ultimate Understanding, etc.

These practices and tools can give results, sometimes astounding, sometimes ecstatic, sometimes profound, but always temporary. And it is this temporary nature of all our seeming successes that keep us going on the path. We feel deep down that the end, the final understanding, is just around the next corner . . . or the next . . . or the next. Turns out, it’s always the ‘next.’

The spiritual seeker can travel the gradual path for many lifetimes, be enlightened thousands of times, but never be quite satisfied. All of the experiences that happen to the seeker happen to none other than a separate self, made up of the temporary qualities of an illusionary body-mind, and therefore happen to no one at all.

The direct path is an immediate recognition of our shared original nature as unchanging, unlimited, pure awareness. Just as a drop of water that falls into the ocean is immediately absorbed back into its source, so to, the individual self, when seen for the illusion that it is, disappears immediately back into its source of pure awareness, whose timeless qualities are that of peace, happiness, and love.

A Glimpse

When you take a moment and set aside all that you think yourself to be, you might get a glimpse of IT, whatever you happen to call it – be it the Ultimate, Absolute, Divine Spirit, Pure Consciousness, God, or Ever-Present Awareness.

With this glimpse you might have a momentary feeling of peace – you know without a doubt that all is well.

You might perceive that there is no separation between you and any other being or thing in the world – you see all things as one.

You might think that it is you – a body-mind made up of temporary thoughts, feelings, sensations, and perceptions – that experiences this profound bliss, this clear seeing and unencumbered perception.

But no, this is not possible. This is not our actual experience. Something that is temporary cannot experience the unchanging. The temporary is in the unchanging, arising from the unchanging. The unchanging is not in the temporary. Our actual experience is that the unchanging is prior to all appearances.

It is not possible for a separate self to catch a glimpse of the Infinite. It would be like a character in a movie trying to catch a glimpse of the screen.

It is the Infinite that glimpses itself, that knows only itself.

Identify with this infinite, ever-present awareness within you, within all of us. Then recognize that this awareness is not actually within you, but that you, as a limited, and thus illusory separate self, are within it. In this instant all seeking ceases and you, I, we, recognize that our essential being is the Ultimate, the Absolute, the Divine, the Infinite.

With this recognition, all division, all divisiveness, between self, others, and things falls away. Our actions are spontaneous and correct. We communicate through understanding, compassion, and love.

You Can’t Get There From Here

When a lost flatlander drives up to a Vermont farmhouse and asks for directions, the crafty Vermonter will often respond with, ‘You can’t get there from here,’ then laugh and give them impeccable directions to their destination.

‘You can’t get there from here.’ The same can be said of the spiritual seeker in search of awakening, liberation, enlightenment, satori, salvation, or whatever name they give for the never-ending quest they have been on for years, possibly decades.

A ‘you’ that seeks enlightenment through whatever chosen means is doomed to fail.

THERE IS NO ‘YOU’ THAT CAN DO ANYTHING.

Recognize this irrefutable fact and the thought of liberation becomes a joke, granted, a wonderful joke – because you realize the joke is on you, and there is no you, so . . .

You can’t get there, that is, to liberation, from here, because ‘you’ are an illusion. ‘You’ can’t go anywhere or do anything. Just as a shadow, inextricably linked to its source, cannot take off on its own, the fictitious ‘you’ cannot separate itself from its source, ever-present awareness, to seek anything. ‘You’ is made up of temporary manifestations of pure awareness, the source of our being, so, in fact, ‘you’ are already there, or here, or, as the Beatles sing, ‘Here, there, and everywhere.’

Here, there, and everywhere obviously encompasses everything. In other words, you are IT. And at your core you are no different from anyone else, so we are all IT.

Time to CELEBRATE!

Sending Love, Peace, and Happiness from All of Us to All of Us.

All ONE of us.

 

 

Just As The Snake

Just as the snake sheds its skin when it outlives its purpose, so too does the separate self fall away when it’s seen for what it is – an illusionary bundle of passing thoughts, images, sensations, and perceptions.

A snake’s skin doesn’t grow with the snake, just as the separate self is revealed as a limited entity under the bright light of ever-present awareness.

The snake grows a new skin under the old. When its growth is complete the snake makes a small rip in the old skin by rubbing on a rock or log. It then works its way through the old layer until it’s off.

In the growing light of awareness – the unbounded, ever-present sense of being that is the background of all experience – the separate self, or who we ‘think’ we are, turns out to be as useless as a snake’s old skin.

We outgrow the idea of an individual self, a temporary ‘skin’ made up of passing thoughts and sensations, rub up against the ever-present light of awareness, and the old skin falls away to reveal the infinite and eternal centerless center of our being.

Our one being, for how can there be two or more of something that is limitless?