All Good Things II

All good things must come to an end. In fact, everything, every thing, good, bad, or neutral, must come to an end. It is the nature of experience. All things appear from somewhere, linger for a period of time, and then disappear, vanish into . . . what?

Sit in silence. Observe a thought arising in your awareness. How long does it last? A few seconds, a minute? Then it’s gone like a cloud dissolving in the sky. Where does it go?

The same goes for all of our experiences of the body, mind, and world. Feelings come and go, sensations come and go, perceptions of the world are constantly coming and going. Where do they come from? Where do they go?

All things arise from somewhere and vanish into somewhere.

Where is this somewhere where all things come from and return to?

Just look to that which never comes and goes.

All things come and go, but our awareness of them is ever-present, unchanging, undisturbed by whatever occurs in the body, mind, or world.

Awareness exists prior to any experience. Before any thought, sensation, or perception arises, awareness is. Can you know a thought without the awareness of it? Does a thought come from somewhere outside awareness? Where would that outside be? Try to move away from your awareness. Try to move outside awareness.  

Obviously we can’t. No matter where we go, awareness is. And as nothing arises outside of our awareness, every observable thing must be made out of awareness. And if everything is made out of the same stuff, the stuff of awareness, there can be no perceivable separation between things.

And what is this stuff of awareness? What are its qualities?

No boundaries can be found to awareness. It is limitless, or infinite.

All ‘things’ come to an end, but awareness is never not here. It is timeless, or eternal.

This is your essential nature, our essential nature, as there can’t be more than one. Where is there room for two in the infinite?

And as the infinite cannot be divided, we can say that our shared essential nature is indivisible, again leading to the conclusion that there are not two things going on in the body-mind, world, or universe. And where we find no separation, we find love.

Do Unto No Others

Once you discover that there is no self, and therefore no other, your relationship with all things, animate and inanimate, changes dramatically. You no longer say, I am this and you are that, but that we are this and that, or simply, we are.

We distinguish ourselves from others by our individual body-minds. We each have our own unique body type, our own private thoughts, conditioned as they may be, our own feelings, sensations, and perceptions of the world.

But when we examine our personal attributes closely, we uncover the truth of our being: there actually is no individual self. All of our characteristics are ever-changing, temporary occurrences, no more real than a cloud in the sky. Yes, just as a cloud appears in the sky, we appear for a moment in time, but then, just as the cloud dissolves back into the sky, we, that is, the body-mind, come to an end and, one way or another, returns to the earth.

What is the only thing in our experience that does not appear or disappear? Isn’t the one unchanging element in all experience the knowing of it? Discover this knowing element in yourself right now. What is it that knows your present experience, such as a thought?

Observe a thought as it arises in your mind – it appears, seemingly out of nowhere, lingers for a moment, and then disappears. In what is this all occurring? Don’t say ‘mind’, as mind is just a part of our temporary body. It is something beyond mind.

Whatever it is, you can’t really name it, you can’t see it, hear it, or touch it, but it is undeniably present and aware. A knowing within us that is always here.

We do try to name it, calling it Consciousness or Awareness, perhaps God or the Absolute. But it needs no name, as it exists before, during, and after any attempt at conceptual identification. It just is, and at our core, this is who we are.

Examining the nature of this consciousness, we find that it has no beginning or end, and is therefore limitless or infinite. And upon further reflection, we realize that it is never not here, thus it is timeless or eternal. And then it dawns on us that there can’t be two of something that is infinite and eternal. It would be like trying to make room for two skies.

With this ‘not two’ being a fact, where can we find an ‘other’? We are all made out of the same stuff, the same consciousness or awareness. When we look at each other through the eyes of consciousness, I becomes you and you becomes I. I is you, you is I. Whether we recognize it or not, there is only one thing going on. Knowing this, our interactions in the world are spontaneous and true.

So do unto no others as you would have them do unto no self and all will be golden.

Are You Experienced?

‘But first, are you experienced?
Have you ever been experienced?
Well, I have’ ~ Jimi Hendrix

We are all experienced. We live our lives one experience after another. We hopefully avoid repeating old experiences that were unpleasant and often seek new experiences to keep life interesting. We might even go to extremes, thrill seekers in search of the ultimate experience, one that will take us beyond ourselves, like feeling the adrenaline rush of skydiving or meditating ten hours a day to reach a blissful state. If we have a particularly powerful experience we may spend a tremendous amount of time and energy trying to duplicate it.

Not only are we all experienced, we ourselves are an experience. For starters, each of us is someone else’s experience – the ‘subject/object-object/subject’ paradigm.

What is the nature of an experience, of all experiences? They are temporary events, arising and passing away. Experiences don’t linger, and the individual self is made up of experiences of ever-changing thoughts, emotions, sensations, and perceptions of the world.

The individual self thinks that it is experiencing all these experiences, but is itself an experience being experienced by something beyond itself.

What experiences all experiences, yet itself is not an experience, cannot be experienced?

There is an element of our being that is aware of all experience but does not share the ephemeral quality of all experience. What is this? Where is this? It can’t be named and it can’t be found, but is undeniably present at all times.

It is unquestionable that we know that we are. We are aware beings that know we are aware, but often overlook this fact and identify with the fleeting qualities of our ever-changing thoughts, moods, sensations, and perceptions. Identify with the unchanging, dimensionless awareness that is always with us and experience the changeless, formless, all-embracing source that we all share, as there can be only one. (Where is there room for two of something that is dimensionless and unchanging, infinite and eternal?)

This is the ultimate experience. No need to seek any further.

Don’t Get Ahead Of Yourself

‘Don’t get ahead of yourself.’

We’ve all heard this advice; usually given by a family member, close friend, or co-worker.

Don’t worry, you can’t.

Can the sky get ahead of itself?

It’s impossible to get ahead of your true Self. Of course, your Little Self, your personal self, can and does get ahead of itself, or behind itself, all the time. Thoughts of the past and future flood the Little Self like endless waves crashing on the shore – we anticipate with excitement or dread what may happen down the road and, conversely, pine for or regret things that have come and gone.

When you abide in your original nature, as your original nature, which is all you really can do because you are that to begin with, you can’t get ahead of yourself because there is nowhere to go. Your ever-present Self is found everywhere – limitless, boundless, infinite and eternal. It neither comes nor goes. It exists prior to all appearances, permeates all appearances. It is the source and substance of all appearances.

And if this is true for you, it has to be true for everyone else – there is no room for two in something that is infinite and eternal.

There is only one thing going on, not two, and you, I, we, are each a unique expression of this not-two-ness.

When you see this in yourself, as yourself, and recognize it in everyone else, all that is experienced, that can be experienced, is inseparable love.