One Step Back

A popular televangelist preaches to his flock on the ‘power of I am.’ The jist of his sermon is that anything is possible if you have the faith to believe it. Instead of saying, ‘I am weak,’ you say, ‘I am strong.’ Instead of thinking, ‘I am stupid,’ you think, ‘I am smart.’ Instead of thinking, ‘I am a failure,’ you think, ‘I am successful.’ Instead of thinking that everyone hates you, you think that everyone loves you. In other words, if you don’t like who you are or what your circumstances are, all you have to do is change your way of thinking.

It certainly is possible that following this formula could temporarily alleviate the suffering of the illusionary separate self, or, as Richard Sylvester might say, at least make our personal prison a little more comfortable. Apparently the pastor’s message has helped millions to more fulfilling lives. But if he truly wanted to free his flock, he could take it one step further. Or one step back . . .

To cling to the idea of a personal self that has ‘the faith to believe’ is like identifying with a wave on the ocean – a wave rises from the ocean, flows for a time on its surface, and then is absorbed back into its depths. And that is the nature of all experiences of the body-mind. No matter how hard we try to hang on to our qualities, our activities, our relationships, our beliefs, they are no more lasting than a wave on the ocean.

Staying with the same metaphor, if the ocean is the source of all waves, what is the source of all qualities of the body-mind, of all appearances of the world?

We can say I am this or I am that, but what happens when we take one step back and simply say I am? What is the essence of our being when all attachments are set aside and we stand alone as I am?

The power of I am is . . . I Am. Period. Not I am this or I am that. Simply I Am – that knowing presence that exists in you, in all of us, prior to, during, and after all appearances arise, linger, and disappear. Actually, this knowing presence doesn’t exist in us. We, that is, the idea of we, exist in it, as it.

And just as the ocean continues to be itself regardless of the waves that come and go on its surface, I Am, or pure knowing, is unwavering and ever-present regardless of whatever appears to be happening in the body, mind, or world.

Relax as this unencumbered I Am-ness. Explore its boundaries and find them non-existent. Explore its origin and find it has no beginning or end. In the instant recognition of its infinite and eternal nature, experience that there can be only one, and with this understanding, dissolve into your, our, essential nature of limitless peace, beauty, and love.

This is the true power of I Am.

I Fall To Pieces

When I, the separate self, take an honest look at my makeup, I fall to pieces. All I see, all I find, are fragments. Nothing of any substance can I call my own.

It turns out that the I that I have always thought I am is the wrong I! It is not an individual I made up of passing thoughts, emotions, sensations, and perceptions. How mistaken could I be?

It’s the only I there is. The only I that can be. The I that knows all things, yet itself cannot be known. The I that cannot be found, yet is everywhere. The I that is beyond thought, beyond appearance.

This I cannot fall to pieces, cannot be divided in any way. It would be like trying to cut the sky in half.

Now Showing: THE PARADOX

For someone who is deeply interested in the nature of being, the most important thing to discover is that there is no individual self. There is no ‘me’ that we’ve come to identify ourselves with. There is no one to improve, no one to get liberated, no one to be born, suffer, and die.

To get at the centerless center of our being, a serious seeker may ask ‘Who am I?’ But don’t get sidetracked by the question. Don’t waste your time with answers like ‘I am a man or woman who is of a certain age, has a family and a job, practices a specific religion and votes for the popular candidate.’

The individual self can be likened to a character in a movie that thinks and acts as though she or he is real. But it’s obvious that these activities don’t really belong to the character, they belong to the screen, come and go on the screen, are made of the screen. From the screen’s point of view, there are no characters. It only knows itself, just as consciousness, the aware presence in which all people, places, and things arise, only knows itself.

When the movie ends, the character on the screen disappears, but the screen remains unstained by anything that appeared on it. Similarly, when our thoughts, sensations, and perceptions come and go, which is their very nature, consciousness remains untouched, unchanged, ever-present, and aware. Always.

Now shift your perspective from being caught up in the movie, from being a character in the movie, and simply, naturally, notice the screen. Be the screen. Be unlimited consciousness. Be yourself.

Actually, you don’t have to make an effort to be anything. Any effort would be on behalf of a separate self that we’ve discovered doesn’t exist. So what can you do? Absolutely nothing. Absolutely not nothing.

The paradox – we are and we are not; we can and we cannot. In the helplessness of the situation, Richard Sylvester might suggest that we just relax.

In this non-doing doing, all vestiges of a personal self fall away and we stand revealed as our original, naked, innocent being. All residual concepts of self and other dissolve in what can be called the nameless, endless, absolute knowing of all-embracing oneness.